Analects 3.14: 八佾 (Ba Yi)

Confucius and his disciples · Classical Chinese original · new English translation and commentary by Text Atlas

Overview

Book 3 examines what gives ritual its authority and meaning. Household displays borrow the forms of rulers, while humaneness, restraint, grief, and reverence test what those forms can express. Questions about poetry, inherited rites, sacrifice, and music show understanding at work: a learner carries an image further, the Master asks about everything, and a musical whole holds its parts together. Rulers and ministers each receive a standard of conduct. The book ends by distinguishing beauty from goodness and by asking what high office, ritual, and mourning are worth without the qualities they require.

Analects 3.14

3.14

子曰、周監於二代、郁郁乎文哉、吾從周。

3.14

The Master said, “Zhou looked to the two dynasties before it. How rich its cultural tradition is! I follow Zhou.”

Commentary

ritual Choosing a tradition that has learned The phrase “two dynasties” points back to Xia and Yin, whose rites were discussed above. Zhou’s looking to them makes its inheritance a considered relation to earlier practice. 文 here names the richness of its cultural tradition. “I follow Zhou” turns appreciation into a stated allegiance.

Basis: textual-inference

Confidence: medium

The Analects source text is public domain in the United States. Source archive: Project Gutenberg ebook 4094, The Chinese Classics - Volume 1: Confucian Analects. Project Gutenberg does not endorse this project. Section addresses follow the repaired Gutenberg/Legge edition (499 sections in 20 books); numbering can differ in other editions.

How to cite: Text Atlas, Analects 3.14, https://www.textatlas.app/analects/3/14